Golden-brown Psilocybe cubensis mushrooms growing from dung in grassland.
Psilocybe cubensis on dung, Zimbabwe — the cosmopolitan, cattle-following species most people picture as a 'magic mushroom'.Photo: Robert van der Horst · Source · CC BY-SA 4.0

Psilocybin · Species

Psilocybe cubensis

(Earle) Singer, 1948 · San Isidro, Golden Teacher (a cultivated strain name)

Living Tradition

The most widely known psilocybin mushroom on earth — a dung-loving, pantropical species that travelled the world with cattle, became the mainstay of cultivation, and enters some Mexican ceremonies as the hongo de San Isidro.

Identification, in outline

Psilocybe cubensis is a comparatively large, golden- to caramel-brown mushroom with a broad cap, a persistent ring on the stem, and — like its relatives — strong bluish bruising where handled. It grows directly from the dung of cattle and other grazers. As with all small-to-medium brown mushrooms, field identification carries real risk: the danger is misidentification, not some special malignancy of the species.

The mushroom that followed the cattle

More than any other, this is the species that made “magic mushrooms” a global idea. It is pantropical, thriving wherever cattle are pastured in warm, humid country, and its close association with introduced livestock means it may well have spread with ranching rather than growing in the Americas since antiquity.1 That matters for the cultural record: where P. cubensis enters Mexican ceremony, as the hongo de San Isidro, it appears to be a relatively recent addition rather than an ancient one.

The cultivated species

P. cubensis is also the mushroom of the modern psychedelic economy — the one behind the great majority of cultivation, and behind strain names like “Golden Teacher.” This archive documents that fact without providing any cultivation, dosing, or sourcing guidance: it is a cultural and historical record, not a how-to.

Active compounds

The principal actives are psilocybin and psilocin, with lesser baeocystin; concentrations vary widely between fruitbodies, strains, and growing conditions, which is one reason self-administration is unpredictable.

Toxicity, legality, and safety

Psilocybin mushrooms are not amatoxin-poisonous, but that is no reassurance: the real hazards are misidentification, the legal status of psilocybin (a controlled substance in Mexico and most countries),2 and the psychological risks of unsupervised use. This page is not a foraging guide.

Conservation

Abundant and expanding rather than threatened — one of the few species here under no conservation concern at all.

Footnotes

  1. Guzmán, Hallucinogenic Mushrooms in Mexico (2008); Stamets, Psilocybin Mushrooms of the World (1996).

  2. Ley General de Salud (Mexico), arts. 234 & 245.

The record

Local names

NameLanguageTranslation / gloss
hongo de San IsidroSpanish (Mexico)mushroom of Saint Isidore the Ploughman — patron of the cattle whose dung it favours

Indigenous- and local-language names appear in many spellings across dialects, publications, and orthographies. We record them as given in our sources and do not standardise them or invent translations. A dagger (†) marks a form our sources flag as uncertain.

◐ Open questions

What remains uncertain

  • Because it follows cattle, P. cubensis may be a post-Columbian arrival in the Americas rather than an ancient sacred species — its ceremonial role as the 'hongo de San Isidro' looks comparatively recent.
Sources & editorial record

Sources & further reading

  1. Gastón Guzmán (2008). Hallucinogenic Mushrooms in Mexico: An Overview. Economic Botany 62(3).

    Species-level overview; identifies P. caerulescens (Nahua teotlaquilnanácatl) among ceremonially used mushrooms and counts Indigenous peoples with recorded use.

    Peer-reviewed paperPeer-reviewedOpen accessView source ↗

  2. Paul Stamets (1996). Psilocybin Mushrooms of the World: An Identification Guide. Ten Speed Press.

    The best-known modern field guide to psilocybin species; widely used for identification and a key vehicle for popularising the group. A reference work, not a peer-reviewed study.

    BookSecondaryLibrary / print

  3. Andy Letcher (2006). Shroom: A Cultural History of the Magic Mushroom. Faber & Faber.

    A critical cultural history that deflates several popular entheogenic myths — useful precisely where it disagrees with the psychedelic canon.

    BookSecondaryLibrary / print

  4. Congreso de la Unión (current). Ley General de Salud (arts. 234, 245). Cámara de Diputados, Mexico.

    Lists psilocybin and hallucinogenic mushrooms, including Psilocybe mexicana, as controlled substances.

    Legal / statutory textStatutoryOpen accessView source ↗

Editorial record

Corrections history

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Last reviewed

15 July 2026

Communities and scholars may request amendments or the removal of sensitive material.

A cultural and historical record — not a foraging, cultivation, or consumption guide.